2000-2005年考研翻译题及参考答案

Directions: Read the following text carefully and then translate the underlined segments into Chinese. Your translation should be written clearly on ANSWER SHEET 2. (10 points)

It is not easy to talk about the role of the mass media in this overwhelmingly significant phase in European history. History and news become confused, and one’s impressions tend to be a mixture of skepticism and optimism. 46) Television is one of the means by which these feelings are created and conveyed -- and perhaps never before has it served so much to connect different peoples and nations as in the recent events in Europe. The Europe that is now forming cannot be anything other than its peoples, their cultures and national identities. With this in mind we can begin to analyze the European television scene. 47) In Europe, as elsewhere, multi-media groups have been increasingly successful: groups which bring together television, radio, newspapers, magazines and publishing houses that work in relation to one another. One Italian example would be the Berlusconi group, while abroad Maxwell and Murdoch come to mind.

Clearly, only the biggest and most flexible television companies are going to be able to compete in such a rich and hotly-contested market. 48) This alone demonstrates that the television business is not an easy world to survive in, a fact underlined by statistics that show that out of eighty European television networks, no less than 50% took a loss in 1989.

Moreover, the integration of the European community will oblige television companies to cooperate more closely in terms of both production and distribution.

49) Creating a “European identity” that respects the different cultures and traditions which go to make up the connecting fabric of the Old Continent is no easy task and demands a strategic choice -- that of producing programs in Europe for Europe. This entails reducing our dependence on the North American market, whose programs relate to experiences and cultural traditions which are different from our own.

In order to achieve these objectives, we must concentrate more on co-productions, the exchange of news, documentary services and training. This also involves the agreements between European countries for the creation of a European bank for Television Production which, on the model of the European Investments Bank, will handle the finances necessary for production costs. 50) In dealing with a challenge on such a scale, it is no exaggeration to say “United we stand, divided we fall” -- and if I had to choose a slogan it would be “Unity in our diversity. ” A unity of objectives that nonetheless respect the varied peculiarities of each country.

46. 电视是创造和传递感情的手段之一。也许在此之前,就加强不同的民族和国家之间的联系而言,电视还从来没有像在最近的欧洲事件中起过如此大的作用。

47. 多媒体集团在欧洲就像在其他地方一样越来越成功了。这些集团把相互关系密切的电视台、电台、报纸、杂志、出版社整合到了一起。

48. 仅这一点就表明在电视行业不是一个容易生存的领域。这个事实通过统计数字一目了然,统计表明在80家欧洲电视网中1989年出现亏损的不少于50%

49. 创造一个尊重不同文化和传统的欧洲统一体绝非易事,需要战略性选择。正是这些文化和传统组成了连接欧洲大陆的纽带。

50. 在应付一个如此规模的挑战过程中,我们可以毫不夸张地说,团结,我们就会站起来;分裂,我们就会倒下去。

 

Directions: Read the following text carefully and then translate the underlined segments into Chinese. Your translation should be written clearly on ANSWER SHEET 2. (10 points)

The relation of language and mind has interested philosophers for many centuries. (61) The Greeks assumed that the structure of language had some connection with the process of thought, which took root in Europe long before people realized how diverse languages could be.

Only recently did linguists begin the serious study of languages that were very different from their own. Two anthropologist-linguists, Franz Boas and Edward Sapir, were pioneers in describing many native languages of North and South America during the first half of the twentieth century. (62) We are obliged to them because some of these languages have since vanished, as the peoples who spoke them died out or became assimilated and lost their native languages. Other linguists in the earlier part of this century, however, who were less eager to deal with bizarre data from “exotic” language, were not always so grateful. (63) The newly described languages were often so strikingly different from the well studied languages of Europe and Southeast Asia that some scholars even accused Boas and Sapir of fabricating their data. Native American languages are indeed different, so much so in fact that Navajo could be used by the US military as a code during World War II to send secret messages.

Sapir’s pupil, Benjamin Lee Whorf, continued the study of American Indian languages. (64) Being interested in the relationship of language and thought, Whorf developed the idea that the structure of language determines the structure of habitual thought in a society. He reasoned that because it is easier to formulate certain concepts and not others in a given language, the speakers of that language think along one track and not along another. (65) Whorf came to believe in a sort of linguistic determinism which, in its strongest form, states that language imprisons the mind, and that the grammatical patterns in a language can produce far-reaching consequences for the culture of a society. Later, this idea became to be known as the Sapir-Whorf hypothesis, but this term is somewhat inappropriate. Although both Sapir and Whorf emphasized the diversity of languages, Sapir himself never explicitly supported the notion of linguistic determinism.

61. 希腊人认为, 语言结构与思维过程之间存在着某种联系。这一观点在人们尚未认识到语言的千差万别以前就早已在欧洲扎下了根。

62. 我们之所有感激他们 (两位先驱), 是因为在此之后, 这些 (土著) 语言中有一些已经不复存在了, 这是由于说这些语言的部族或是消亡了, 或是被同化而丧失了自己的本族语言。

63. 这些新近被描述的语言与已经得到充分研究的欧洲和东南亚地区的语言往往差别显著, 以至于有些学者甚至指责BoasSapir编造了材料。

64. Whorf对语言与思维的关系很感兴趣, 逐渐形成了这样的观点:在一个社会中, 语言的结构决定习惯思维的结构。

65. Whorf进而相信某种类似语言决定论的观点, 其极端说法是:语言禁锢思维, 语言的语法结构能对一个社会的文化产生深远的影响。

 

 

Directions: Read the following text carefully and then translate the underlined segments into Chinese. Your translation should be written clearly on ANSWER SHEET 2. (10 points)

Human beings in all times and places think about their world and wonder at their place in it. Humans are thoughtful and creative, possessed of insatiable curiosity. (61) Furthermore, humans have the ability to modify the environment in which they live, thus subjecting all other life forms to their own peculiar ideas and fancies. Therefore, it is important to study humans in all their richness and diversity in a calm and systematic manner, with the hope that the knowledge resulting from such studies can lead humans to a more harmonious way of living with themselves and with all other life forms on this planet Earth.

“Anthropology” derives from the Greek words anthropos: “human” and logos “the study of. ” By its very name, anthropology encompasses the study of all humankind.

Anthropology is one of the social sciences. (62) Social science is that branch of intellectual enquiry which seeks to study humans and their endeavors in the same reasoned, orderly, systematic, and dispassioned manner that natural scientists use for the study of natural phenomena.

Social science disciplines include geography, economics, political science, psychology, and sociology. Each of these social sciences has a subfield or specialization which lies particularly close to anthropology.

All the social sciences focus upon the study of humanity. Anthropology is a field-study oriented discipline which makes extensive use of the comparative method in analysis. (63) The emphasis on data gathered first-hand, combined with a cross-cultural perspective brought to the analysis of cultures past and present, makes this study a unique and distinctly important social science.

Anthropological analyses rest heavily upon the concept of culture. Sir Edward Tylor’s formulation of the concept of culture was one of the great intellectual achievements of 19th century science. (64) Tylor defined culture as “… that complex whole which includes belief, art, morals, law, custom, and any other capabilities and habits acquired by man as a member of society. ” This insight, so profound in its simplicity, opened up an entirely new way of perceiving and understanding human life. Implicit within Tylor’s definition is the concept that culture is learned, shared, and patterned behavior.

(65) Thus, the anthropological concept of “culture,” like the concept of “set” in mathematics, is an abstract concept which makes possible immense amounts of concrete research and understanding.

61. 而且,人类还有能力改变自己的生存环境,从而是让所有其它形态的生命服从人类自己独特的想法和想象。

62. 社会科学是知识探索的一个分支,它力图像自然科学家研究自然现象那样,用理性的、有序的、系统的和冷静的方式研究人类及其行为。

63. 强调收集第一手资料,加上在分析过去和现在文化形态时采用跨文化视角,使得这一研究成为一门独特并且非常重要的社会科学。

64. 泰勒把文化定义为“……一个复合整体,它包括人作为社会成员所获得的信仰、艺术、道德、法律、风俗以及其它能力和习惯

65. 因此,人类学中文化概念就像数学中的概念一样,是一个抽象概念,它使大量的具体研究和认识成为可能。

 

 

Directions: Read the following text carefully and then translate the underlined segments into Chinese. Your translation should be written clearly on ANSWER SHEET 2. (10 points)

Almost all our major problems involve human behavior, and they cannot be solved by physical and biological technology alone. What is needed is a technology of behavior, but we have been slow to develop the science from which such a technology might be drawn. (61) One difficulty is that almost all of what is called behavioral science continues to trace behavior to states of mind, feelings, traits of character, human nature, and so on. Physics and biology once followed similar practices and advanced only when they discarded them. (62) The behavioral sciences have been slow to change partly because the explanatory items often seem to be directly observed and partly because other kinds of explanations have been hard to find. The environment is obviously important, but its role has remained obscure. It does not push or pull, it selects, and this function is difficult to discover and analyze. (63) The role of natural selection in evolution was formulated only a little more than a hundred years ago, and the selective role of the environment in shaping and maintaining the behavior of the individual is only beginning to be recognized and studied. As the interaction between organism and environment has come to be understood, however, effects once assigned to states of mind, feelings, and traits are beginning to be traced to accessible conditions, and a technology of behavior may therefore become available. It will not solve our problems, however, until it replaces traditional prescientific views, and these are strongly entrenched. Freedom and dignity illustrate the difficulty. (64) They are the possessions of the autonomous (self-governing) man of traditional theory, and they are essential to practices in which a person is held responsible for his conduct and given credit for his achievements. A scientific analysis shifts both the responsibility and the achievement to the environment. It also raises questions concerning “values. ” Who will use a technology and to what ends? (65) Until these issues are resolved, a technology of behavior will continue to be rejected, and with it possibly the only way to solve our problems.

61. 难题在于所谓的行为科学几乎全都依然从心态、情感、性格特征、人性等方面去寻找行为的根源。

62. 行为科学之所以发展缓慢,部分原因是用来解释行为的依据似乎往往是直接观察到的,部分原因是其他的解释方式一直难以找到。

63. 自然选择在进化中的作用仅在一百多年前才得以阐明,而环境在塑造和保持个体行为时的选择作用则刚刚开始被认识和研究。

64. 自由和尊严 (它们) 是传统理论定义的自主人所拥有的,是要求一个人对自己的行为负责并因其业绩而给予肯定的必不可少的前提。

65. (如果) 这些问题得不到解决,研究行为的技术手段就会继续受到排斥,解决问题的唯一方式可能也随之继续受到排斥。

 

 

Directions: Read the following text carefully and then translate the underlined segments into Chinese. Your translation should be written clearly on ANSWER SHEET 2. (10 points)

In less than 30 years’ time the Star Trek holodeck will be a reality. Direct links between the brain’s nervous system and a computer will also create full sensory virtual environments, allowing virtual vacations like those in the film Total Recall.

(71) There will be television chat shows hosted by robots, and cars with pollution monitors that will disable them when they offend. (72) Children will play with dolls equipped with personality chips, computers with in-built personalities will be regarded as workmates rather than tools, relaxation will be in front of smell-television, and digital age will have arrived.

According to BT’s futurologist, Ian Pearson, these are among the developments scheduled for the first few decades of the new millennium (a period of 1,000 years), when supercomputers will dramatically accelerate progress in all areas of life.

(73) Pearson has pieced together the work of hundreds of researchers around the world to produce a unique millennium technology calendar that gives the latest dates when we can expect hundreds of key breakthroughs and discoveries to take place. Some of the biggest developments will be in medicine, including an extended life expectancy and dozens of artificial organs coming into use between now and 2040.

Pearson also predicts a breakthrough in computer-human links. “By linking directly to our nervous system, computers could pick up what we feel and, hopefully, simulate feeling too so that we can start to develop full sensory environments, rather like the holidays in Total Recall or the Star Trek holodeck,” he says. (74) But that, Pearson points out, is only the start of man-machine integration: “It will be the beginning of the long process of integration that will ultimately lead to a fully electronic human before the end of the next century. ”

Through his research, Pearson is able to put dates to most of the breakthroughs that can be predicted. However, there are still no forecasts for when faster-than-light travel will be available, or when human cloning will be perfected, or when time travel will be possible. But he does expect social problems as a result of technological advances. A boom in neighborhood surveillance cameras will, for example, cause problems in 2010, while the arrival of synthetic lifelike robots will mean people may not be able to distinguish between their human friends and the droids. (75) And home appliances will also become so smart that controlling and operating them will result in the breakout of a new psychological disorder -- kitchen rage.

71. 届时,将出现由机器人主持的电视谈话节目以及装有污染监控器的汽车,一旦这些汽车排污超标 (违规),监控器就会使其停驶。

72. 儿童将与装有个性化芯片的玩具娃娃玩耍,具有个性内置的计算机将被视为工作伙伴而不是工具,人们将在气味电视机前休闲,届时数字体时代就来到了。

73. 皮尔森汇集世界各地数百位研究人员的成果,编制了一个独特的新技术千年历,它列出了人们有望看到数百项重大突破和发现的最迟日期。

74. 但皮尔森指出,这个突破仅仅是人机一体化的开始:它是人机一体化漫长之路的第一步,最终会使人们在下世纪末之前就研制出完全电子化的仿真人。

75. 家用电器将会变得如此智能化,以至于控制和操作它们会引发一种新的心理疾病 ――厨房狂躁。